Today’s JAR: What God Wants You to Know

Today’s JAR. just a reminder.

Do not fall for the random comment “Today, God wants you to know…”  Is the writer a prophet? An angel?  A “messenger from God?”  These types of introductions always leave me cause to be suspicious.

It’s better to say, “we have experienced that…” or “we have been taught that…” and then let the reader/listener discern.

We are all called to engage in a personal, vulnerable, intimate relationship with God. The Orthodox Church offers us examples of healthy and trusted tools to make this possible; tried and true expressions to grow the relationship.

Look at the Liturgy… the priest is often telling us what to do: bow your head, give thanks, lift your heart. He tells us what to pray for: good weather, a Christian end to our lives, for the bishops and clergy.” And he even instructs us how to pray and approach communion: in peace, in fear, in faith and love…

In my experience, I have heard a priest speak on God’s behalf in the context of confession when he says “you are forgiven.” But at the moment I can’t think of an other time.

I’ve heard clergy explain what God is teaching, doing and saying and what we should do to be better listeners… but rarely are we instructed on what God is thinking.

Imagine the level of intimacy we must have with someone before we know what they are thinking. And still we never really know.

So if you are reading something that starts off with “Today, God wants you to know…”. Ask yourself how such a random comment can be true and look up to God and simply pray, “Lord, what do you want me to understand today?” And then listen for His reply.

In my experience, He always has something to say. We just have to sit quiet enough to let Him speak for Himself.

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Today’s JAR Truth, History and the Eraser.

Today’s JAR   Just a Reminder

We can’t allow truth to be erased because we are only thinking of our temporary part of history. 

If we allow people to erase historical connections by removing them, we might try to rewrite history from our limited perspective. We lose the thread that keeps us anchored in the truth of what was vs. what we want to hear.

Years ago I mentioned to Metropolitan Maximos of Pittsburgh that the Patriarchate of Constantinople should move to a safer location like the US and that I didn’t understand why they insist on staying planted where they are.  I’ve never seen him disappointed in me before that moment. He looked so sad that I didn’t get it.

But today I read a headline regarding the Laura Ingalls Wilder Award and I think I’m beginning to get it.   It’s still not completely clear, but the fog is lifting.

In the Washington Post article titled, “Laura Ingalls Wilder’s name stripped from children’s book award over ‘Little House’ depictions of Native Americans”  they report that “Now, after years of complaints, the Association for Library Service to Children, a division of the American Library Association, says it voted Saturday to strip Wilder’s name from the award… It’s now the Children’s Literature Legacy Award.”

Laura seems to have written an honest description of life and perceptions from a certain era, a specific moment in time.  And since this perception is no longer the norm… we’ve grown as a society since then… we should no longer honor her for her previous accomplishments.

Taking her name off the award seems to be a small step to burying a truth about ourselves we want to erase.

The Orthodox Church deals with this mentality all the time.  Society is constantly challenged with “modern day” issues and only looks at the current times to make decisions.  The Church on the other hand constantly looks looks back to see the bigger picture by referring to the Early Church and the writings of the Fathers.  this allows us to stay connected to the mission and vision of what Christ instructed His Apostles.  And although the Church has grown (enlightened by the Holy Spirit) over the centuries, She struggles to always keep a line connected to the truth of God’s Will and the Church’s place in history.   Even more so today as the topics of gender and marriage (and the Patriarchate of Constantinople) are discussed.

What happens to our perceptions of the Early Church if the Patriarchates are no longer in their Sees?  It’s bad enough the a majority of the New Christian Religions already think the Church established by the Apostles no longer exists?

So I ask you, what are the dangers of seeing reality through the lens of our temporary part of history?


And I am thankful I was able to get a post about the Apostles for the Apostles Fast ends on Friday.  


Crock Pot Fifteen Bean Soup

During the fasting periods I heavily rely on soups.  This is harder to do in the summer months, but it’s still doable, especially in a crock pot, because you don’t have to stand over a hot store and it won’t heat up the house.

I begin with a bag of mixed dried beans.  I pour 1/2 a bag of dried beans onto a plate and search through the dried beans for pebbles.

I pour the beans into a bowl, rinse them several times with cool water, and then pour into a crock pot.
I turn on the crock pot on HIGH and add:
-1 can tomato sauce (or one small can tomato paste)
-2 cans vegetable broth (Lately I buy the box of broth and measure it out in the tomato can.)
-and chopped vegetables: 2 carrots, 2 celery stalks and 1/2 onion.

Then add seasoning to taste… but add salt towards the end. The vegetable broth has plenty of sodium.

If you like it soupier (not sure that’s a real word) add more broth or a cup of water.

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